Ömer b. Abdülaziz ve zühd anlayışı
Omar b. Abdulaziz and his understanding of zuhd
- Tez No: 123188
- Danışmanlar: DOÇ.DR. BÜNYAMİN SOLMAZ
- Tez Türü: Yüksek Lisans
- Konular: Din, Religion
- Anahtar Kelimeler: Belirtilmemiş.
- Yıl: 2003
- Dil: Türkçe
- Üniversite: Selçuk Üniversitesi
- Enstitü: Sosyal Bilimler Enstitüsü
- Ana Bilim Dalı: Temel İslam Bilimleri Ana Bilim Dalı
- Bilim Dalı: Tasavvuf Bilim Dalı
- Sayfa Sayısı: 116
Özet
Özet yok.
Özet (Çeviri)
ABSTRACT Omar b. Abdulaziz who is known as one of the greatest figures throughout Islamic History, reached at the highest place from the point of Islamic understanding and seemed as a renewer in Islamic Society. His period was an era in which the renewing and change. Moreover, he was a sample for all generations as a Caliph. Contrary to the general attitudes of his period, Omar b. Abdulaziz established a deep cultural life. First of all, he helped to collect the sayings of the Holy Prophet. Then, by his economical practices, the economical life became so well that no one was found was to be given zakah. He is said to resemble to his grandfather Caliph Omar from the point of practicing justice and to Imam Zuhri from the point of wisdom. He worked for people to lead a life according to the sake of Allah and invited them to fear Him. He always advised his staff to fearfrom Him. For doing so, he sent letters to governors.and some ofthe governors stopped working and used to travel land to land. The reason for Omar b. Abdulaziz's being called the 5th Caliph was his faith, his fear of God and his determining everything according to God's limits. He is said to be the renewe ofthe first century A.H. His Act of Zuhd wasappeared contraversary to the Umayyeds but was accepted by the public. As an individual, he became a sample for the later generations by his zuhd life and had a deep impact on them. Omar b. Abdulaziz said that the only guide for all occasions is The Holy Prophet Himself and practicised this motto in His own life. In his period there wasno harrasment to Ehl-i Beyt (The relatives of the Prophet), no taxes weretaken from non-muslims. He did his best for public to reach happiness. 113
Benzer Tezler
- Ömer b. Abdülazîz'in tedvîn ile ilgili rivâyetlerinin sened ve metin tenkidi
Critisizm sanad and text of narration of Umar b. Abd al Aziz's collection (tadween)
ARZU KILINÇ
Yüksek Lisans
Türkçe
2014
DinAtatürk ÜniversitesiTemel İslam Bilimleri Ana Bilim Dalı
PROF. DR. SELÇUK COŞKUN
- Emevi Halifesi Ömer b. Abdülaziz ve Devri (717-720)
Başlık çevirisi yok
MEVLÜT KOYUNCU
Doktora
Türkçe
1987
Tarihİstanbul ÜniversitesiOrtaçağ Tarihi Ana Bilim Dalı
PROF. DR. HAKKI DURSUN YILDIZ
- İlk dönem kader risâlelerinde cebrî düşünce: Ömer b. Abdülazîz ve Hasan b. Muhammed b. Hanefiyye örneği
Jabri thought in the early epistle of fate: The example Omar Abd al Aziz and Hasan b. Mohamad b. Hanafiya
MEHMET KADRİ KELEŞ
Yüksek Lisans
Türkçe
2024
DinBatman ÜniversitesiKelam ve İslam Mezhepleri Tarihi Ana Bilim Dalı
DOÇ. DR. EKREM UYSAL
- İslam ordularının Maveraünnehir'de Karluk-Türgeş sahasında askerî ilerleyişi ve dâîlerin faaliyetleri
Military progress of islamic armies in transoxiana Kharluk- Turgesh area and activity of da'i's
SÜMEYRA TÜRK
Yüksek Lisans
Türkçe
2018
TarihÇankırı Karatekin ÜniversitesiTarih Ana Bilim Dalı
DOÇ. DR. MUSTAFA KALKAN