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İslam inancında ilahi adalet kavramı

The concept of divine justice in Islamic theolojigy

  1. Tez No: 148382
  2. Yazar: CAFER ATEŞ
  3. Danışmanlar: PROF. DR. HÜDAVERDİ ADAM
  4. Tez Türü: Yüksek Lisans
  5. Konular: Din, Religion
  6. Anahtar Kelimeler: Adalet, kötülük, Tanrı, zulüm, iyilik, Ateizm, Satanizm Hayatında
  7. Yıl: 2004
  8. Dil: Türkçe
  9. Üniversite: Sakarya Üniversitesi
  10. Enstitü: Sosyal Bilimler Enstitüsü
  11. Ana Bilim Dalı: Temel İslam Bilimleri Ana Bilim Dalı
  12. Bilim Dalı: Kelam Bilim Dalı
  13. Sayfa Sayısı: 114

Özet

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Özet (Çeviri)

Keywerds: Justice, Badness, God, Oppression, Goodness, Atheism, Satanism There are probably few people that has to pronounce his/her feelings and thoughts as terms like“this is injustice, a tyranny”because of the incidents that are happened to himself or herself and incidents and subjects that are nots as expecdet or that are not as they wanted in his or her life. The person that came face to face with a disaster or tyranny tries to get rid of it by medical ways or ways of law on one hand, he or she starts a period of judgemet as“why these incidents happened to me”on the other hand. This judgement reaches to God and gets a teological dimension. Many people that believe in God could solve these kind of questions without a permanet suspect. However, there are a lot of people that cannot be underestimated, who rejects the existence of Him and suspects if a good God has existed in the face of sorrows and grieves in the universe. Godly justice that we landled is awide subjesct to examin so, we focused our study to God idea. We presented that in what degree the idea of God of the people that believes in God ant that do not believe in God and the idea of God of Islam (Koran). Allah, is not only an authority that knows, resolute, haspower, but is also protects, forgives, loves, makes happy, gives good news, behaves with justice and works with divine reason. In short, God is related to universe and human beings. The relationship of people and God should not stay with teoratical-thought dimension, its reflection to life should be more important. This is possible with“takva”(the most precious of peaple at the level of God) as stadet in Koran. vi

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