İbn-i Sina, Gazali ve David Hume'de mukayeseli olarak illiyet meselesi
Başlık çevirisi mevcut değil.
- Tez No: 20821
- Danışmanlar: Y.DOÇ.DR. VAHDETTİN BAŞÇI
- Tez Türü: Yüksek Lisans
- Konular: Felsefe, Philosophy
- Anahtar Kelimeler: Belirtilmemiş.
- Yıl: 1992
- Dil: Türkçe
- Üniversite: Atatürk Üniversitesi
- Enstitü: Sosyal Bilimler Enstitüsü
- Ana Bilim Dalı: Felsefe ve Din Bilimleri Ana Bilim Dalı
- Bilim Dalı: Belirtilmemiş.
- Sayfa Sayısı: 72
Özet
Özet yok.
Özet (Çeviri)
SUMMARY The causality problem at first had examined in Antiquity, And then this subject with many details had examined in the philosophy of Islam. In general, the principle of determinism had examined with the causality problem. Ibn Sina and Ghazah had accepted the four causes. Both of them hadn't negatet the relation between the cause and the effect. And they had believed that the will of God different from will of human being and everything have been moving according to the aim. Furthermore both of them had explained the harmony of universe by the divine favour. Hume had based the causality problem on the customs. Furthermore he hadn't negated relation between the cause and the effect as Ibn Sina and Ghazali. However all of them had explained will of human being. Different ideas between Ibn Sina and Ghazali: Ibn Sina explains that God's will and knowledge are same. But Ghazali adopts that true cause of nomination in universe is the will So far Hume, he don't accept as different from these philosophers the four causes theory. He negates the miracle and so. He accepts the accidentality in universe.
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