Niyazi-i Mısri
Başlık çevirisi mevcut değil.
- Tez No: 41442
- Danışmanlar: DOÇ. DR. MEHMET AKKUŞ
- Tez Türü: Yüksek Lisans
- Konular: Din, Türk Dili ve Edebiyatı, Religion, Turkish Language and Literature
- Anahtar Kelimeler: Belirtilmemiş.
- Yıl: 1995
- Dil: Türkçe
- Üniversite: Ankara Üniversitesi
- Enstitü: Sosyal Bilimler Enstitüsü
- Ana Bilim Dalı: İslam Tarihi ve Sanatları Ana Bilim Dalı
- Bilim Dalı: Türk İslam Edebiyatı Bilim Dalı
- Sayfa Sayısı: 210
Özet
Özet yok.
Özet (Çeviri)
204 SUMMARY Our research's subject is about Niyâzî Mısrî who was a mystic-poet and lived in XVII century and mysticism and religional part of his Divan. Niyâzî Mısrî is a poet who lived between 1618 and 1694 years. He was influenced from Yunus and Fuzuli and after from Muhyiddin Arabi in his opinions. Niyâzî-i Mısrî had anadolu adventures life. He went to around the world for science and knowledge then he saw a lot of cities and met a lot of people. At the end of this life he decided to get Ümmi Sinan Halveti and he found the consensus of heart. When we searched historical development of Niyâzî Mısrî's literature we can understand that he had strong identity. He was a very good poet who loves by everybody with his thirty poems and his achievements. This poems were written with lyric and didactic. He composed fifty poems which are still liked by persons. And some people made research about his identity and his research. His achievements were talked: But because of his some subjects such as“cifr”, his subjects weren't understood and his life period wasn't understood. Misri's Divan were published more than 25. And this Divan includes 100 handwriting. During this time five researches were made about this Divan. But systematic or scientific investigations weren't made. So, we decided to analyze religional and mysticism parts of Divan. While we were doing this analyze, we defined concepts, adjectives and comparisons. We gave short knowledge in our subject. We saw that Misri's Divan is completely included mysticism. But this Divan isn't included“kaside”and XVII century in Divan. Misri made protitabe use of vahdet-i viicud's philosophy. And talked about concept at mysticism with subtlety of poems. While Misri made protitabe use of thes elements, his lived his speeches.
Benzer Tezler
- Niyâzî-i Mısrî ve İsmail Hakkî Bursevî divanlarının dinî tasavvufî terimler açısından mukayesesi
Comparing the divan of Niyazi-i Mısri and Ismail Hakki Bursavi in terms of religious and mystic terminology
ÜMMÜ GÜLSÜM ÇİÇEK
Yüksek Lisans
Türkçe
2022
DinBursa Uludağ Üniversitesiİslam Tarihi ve Sanatları Ana Bilim Dalı
DR. ÖĞR. ÜYESİ ALİ İHSAN AKÇAY
- Niyâzî-i Mısrî Dîvânı'nda tasavvufî ıstılâhlar
Mystical key expressions in the divan of Niyazi-i Misri
MUHAMMED ÜLGEN
Yüksek Lisans
Türkçe
2013
Türk Dili ve EdebiyatıFırat ÜniversitesiTürk Dili ve Edebiyatı Ana Bilim Dalı
YRD. DOÇ. SEVİM BİRİCİ
- Niyazî-i Mısrî Divanı üzerine bir dil incelemesi
A language study upon Niyazî-i Misrî Dewan
ÇINAR AYDOĞMUŞ
Yüksek Lisans
Türkçe
2016
Türk Dili ve EdebiyatıFırat ÜniversitesiTürk Dili ve Edebiyatı Ana Bilim Dalı
PROF. DR. AHAT ÜSTÜNER
- Niyâzi-i Mısri'nin Dîvân-ı İlâhiyât eserindeki isim hâl ekleri
Başlık çevirisi yok
ASIM GÜNDÜZ
Yüksek Lisans
Türkçe
2016
Türk Dili ve Edebiyatıİnönü ÜniversitesiTürk Dili ve Edebiyatı Ana Bilim Dalı
PROF. DR. ERHAN AYDIN