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Practice of zakāh distribution of maiwp: An analytical juristic study

Başlık çevirisi mevcut değil.

  1. Tez No: 912921
  2. Yazar: MUSTAFA YAŞAR
  3. Danışmanlar: Belirtilmemiş.
  4. Tez Türü: Yüksek Lisans
  5. Konular: Belirtilmemiş.
  6. Anahtar Kelimeler: Belirtilmemiş.
  7. Yıl: 2024
  8. Dil: İngilizce
  9. Üniversite: International Islamic University Malaysia
  10. Enstitü: Yurtdışı Enstitü
  11. Ana Bilim Dalı: Belirtilmemiş.
  12. Bilim Dalı: Belirtilmemiş.
  13. Sayfa Sayısı: 182

Özet

Majlis Agama Islam Wilayah Persekutuan (Islamic Religious Council of the Federal Territory) collected RM823.579 million zakāh in 2021 and distributed 90 percent of it. This is one of the highest zakāh collection rates among State Islamic Religious Councils in Malaysia, and it is evidence of the efficiency of zakāh management by MAIWP. Even though there have been several studies about MAIWP in the past, studies about MAIWP's zakāh management from a fiqh perspective are in short supply. Therefore, there is a need to examine this issue. Accordingly, this research aims to study the management of zakāh by MAIWP from a juristic perspective, particularly its zakāh distribution practices. This will include, inter alia, MAIWP's redefinition of zakāh recipients, various means of zakāh distribution, companies and institutions that carry out assistance schemes on MAIWP's behalf, and selected juristic issues concerning zakāh distribution. The research has adopted a qualitative approach consisting of data collection and analysis from MAIWP's website, MAIWP and PPZ's annual reports, fatwās issued by various Islamic countries, as well as the writings of both classical and contemporary jurists. A semi-structured interview was also conducted with officials in the MAIWP's relevant departments and academicians. The study revealed that MAIWP is the pioneering State Islamic Religious Council to establish PPZ, a corporation solely dedicated to zakāh collection. Moreover, a significant portion of MAIWP's zakāh distribution in 2020 was carried out through assistance schemes such as welfare, economy, medicine, preaching and community development, protection, and education. The study found that it is permissible to delay zakāh distribution for reasons such as benefit (maṣlaḥah) or necessity (ḍarūrah), as well as to invest zakāh, provided that the conditions stipulated by scholars are adhered to. In addition, the research also suggested a broadened understanding of tamlīk beyond individual ownership, allowing for collective ownership. It is hoped that this research will give a better understanding of the matter at hand and assist MAIWP and concerned authorities in improving and developing zakāh administration in accordance with Islamic law.

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