Geri Dön

Michel Foucault'da tarih felsefesi

The philosophy of history in Michel foucault

  1. Tez No: 162027
  2. Yazar: AHMET TURAN
  3. Danışmanlar: DOÇ.DR. OSMAN BİLEN
  4. Tez Türü: Yüksek Lisans
  5. Konular: Felsefe, Philosophy
  6. Anahtar Kelimeler: Belirtilmemiş.
  7. Yıl: 2005
  8. Dil: Türkçe
  9. Üniversite: Dokuz Eylül Üniversitesi
  10. Enstitü: Sosyal Bilimler Enstitüsü
  11. Ana Bilim Dalı: Felsefe ve Din Bilimleri Ana Bilim Dalı
  12. Bilim Dalı: Belirtilmemiş.
  13. Sayfa Sayısı: 116

Özet

ABSTRACT In the Western philosophy of history, traditional history comprehension shaped with Hegel's views makes assertion that history is a progressive process in a teleological way with effect of a constructive subject. According to that history comprehension which called as“continuous history”by Foucault, history may be comprehended in an entirely manner within a general perspective. As for Foucault, history and philosophy are diagnostic forms. Duties of historian and philosopher are not to investigate infinite and entire one, but to investigate transient and more arduous one. Genealogical history vision inherited to Foucault himself from Nietzsche as he says, says that; indescribable teleologies and ideal signs don't have any effects over history contrary to traditional history comprehension. Genealogy attitudinizing teleology and transcendental one is neither empiricism nor positivism. It arranges local, transient, particular and historical knowledge, systematically within the perspective of truth. Foucault considers that how Western culture has arranged historical knowledge within genealogical history vision at the archaeological level. According to Foucault, there is three independent historical period in Western culture history as the Renaissance, the Classical and the Modern age. Knowledge in those historical ages was organized by episteme suitable for each age. In Western episteme, there is two big discontinuity that the one in transition from the Renaissance to the Classical age and other in transition from the Classical age to the Modern age. Man is a new being hence is both subject and object of knowledge, appeared following the transformation of the Classical age's discursive formations; General Grammar, Analysis of Wealth and Natural History to the Modern age's Philology, Economics and Biology respectively. Foucault stresses formation of man as a finite being in the Modern age's positivity areas of life, labour, and language as a living, labouring and VIIIspeaking being within limits of here mentioned positivity areas. In the Modern age, being of man informs about“death of man”in finiteness analytic. Foucault's“death of man”thesis opposes all subject-centered and continuous history interpretations as well as traditional history comprehension settled at modern age's hub. IX

Özet (Çeviri)

ABSTRACT In the Western philosophy of history, traditional history comprehension shaped with Hegel's views makes assertion that history is a progressive process in a teleological way with effect of a constructive subject. According to that history comprehension which called as“continuous history”by Foucault, history may be comprehended in an entirely manner within a general perspective. As for Foucault, history and philosophy are diagnostic forms. Duties of historian and philosopher are not to investigate infinite and entire one, but to investigate transient and more arduous one. Genealogical history vision inherited to Foucault himself from Nietzsche as he says, says that; indescribable teleologies and ideal signs don't have any effects over history contrary to traditional history comprehension. Genealogy attitudinizing teleology and transcendental one is neither empiricism nor positivism. It arranges local, transient, particular and historical knowledge, systematically within the perspective of truth. Foucault considers that how Western culture has arranged historical knowledge within genealogical history vision at the archaeological level. According to Foucault, there is three independent historical period in Western culture history as the Renaissance, the Classical and the Modern age. Knowledge in those historical ages was organized by episteme suitable for each age. In Western episteme, there is two big discontinuity that the one in transition from the Renaissance to the Classical age and other in transition from the Classical age to the Modern age. Man is a new being hence is both subject and object of knowledge, appeared following the transformation of the Classical age's discursive formations; General Grammar, Analysis of Wealth and Natural History to the Modern age's Philology, Economics and Biology respectively. Foucault stresses formation of man as a finite being in the Modern age's positivity areas of life, labour, and language as a living, labouring and VIIIspeaking being within limits of here mentioned positivity areas. In the Modern age, being of man informs about“death of man”in finiteness analytic. Foucault's“death of man”thesis opposes all subject-centered and continuous history interpretations as well as traditional history comprehension settled at modern age's hub. IX

Benzer Tezler

  1. Michel Foucault'da tarih felsefesi

    The philosophy of history in Michel Foucault

    SEVER IŞIK

    Yüksek Lisans

    Türkçe

    Türkçe

    2009

    FelsefeMarmara Üniversitesi

    İlahiyat Ana Bilim Dalı

    PROF. DR. ALİ DURUSOY

  2. Michel Foucault'da hakikati söylemek: Parrhesia kavramının eleştirisi

    Telling the truth in Michel Foucault: Critique of the concept of parrhesia

    KEMAL BOZKAYA

    Doktora

    Türkçe

    Türkçe

    2024

    Felsefeİstanbul Üniversitesi

    Felsefe ve Din Bilimleri Ana Bilim Dalı

    PROF. DR. ATEŞ USLU

  3. Michel Foucault'da bilginin arkeolojisi

    Archeology of knowledge in Michel Foucault

    DENİZ CAMUŞCUOĞLU

    Yüksek Lisans

    Türkçe

    Türkçe

    2021

    FelsefeKırklareli Üniversitesi

    Felsefe Ana Bilim Dalı

    DOÇ. DR. AHMET DAĞ

  4. Foucault'da epistemolojik özne olarak 'İnsan'

    'Man' as epistemological subject in Foucault

    İSMAİL YILMAZ

    Yüksek Lisans

    Türkçe

    Türkçe

    2006

    FelsefeHacettepe Üniversitesi

    Felsefe Ana Bilim Dalı

    PROF.DR. KURTULUŞ DİNÇER

  5. The third space, the desert and a new genesis: Bodies, hallucinatory spaces and hum/animals in Angela Carter's and Edward Abbey's fiction

    Angela Carter ve Edward Abbey'nin eserlerinde üçünçü alan, çöl ve yeniden varoluş: Bedenler, halüsinasyon yaratan mekanlar ve hayvan/insanlar

    DİLEK ÇALIŞKAN

    Doktora

    İngilizce

    İngilizce

    2017

    İngiliz Dili ve Edebiyatıİstanbul Aydın Üniversitesi

    İngiliz Dili ve Edebiyatı Ana Bilim Dalı

    YRD. DOÇ. DR. GILLIAN MARY ELIZABETH ALBAN