Plato's defence of justices Socrates contra Nietzsche
Başlık çevirisi mevcut değil.
- Tez No: 401159
- Danışmanlar: DR. CHRIS MEGONE
- Tez Türü: Doktora
- Konular: Felsefe, Philosophy
- Anahtar Kelimeler: Belirtilmemiş.
- Yıl: 1999
- Dil: İngilizce
- Üniversite: University of Leeds
- Enstitü: Yurtdışı Enstitü
- Ana Bilim Dalı: Belirtilmemiş.
- Bilim Dalı: Belirtilmemiş.
- Sayfa Sayısı: 194
Özet
Özet yok.
Özet (Çeviri)
In the Crito, Socrates' refusal to escape from his death sentence is based on a certain account of what justice requires, distinct from the view that he owes unconditional obedience to the laws. This position is defended by Plato in later dialogues. The resulting account has famously been supposed to be one of the main targets of Nietzsche's critique of morality. I argue that on a proper understanding of the account of justice proposed in the Crito, and of Nietzsche's critique, it is not the case that Nietzsche rejects Socrates' position. In Part One I offer a novel interpretation of the Crito, and show how the assertions made in that dialogue are defended later by Plato. Socrates, I argue, refuses to escape because by doing so he would injure his fellow citizens, and thereby risk developing character traits which would eventually threaten to ruin his psychic health, but also, he would have to give up philosophy which is essential for producing and maintaining psychic health. In Part Two, I show that Nietzsche's critique is not targetted at Plato's account of justice thus understood, but that the positions of the two philosophers regarding the just life are in fact very close. In particular, I argue that the apparent resemblance between Nietzsche and Callicles vanishes when we look at their very different conceptions of power and the human good. I argue also that, contrary to traditional views of Nietzsche, he is not an anti-rationalist, and thus does not oppose Plato's view that reason plays an important role in the good life. Lastly, I compare Nietzsche' s concept of self-overcoming and Plato's psychic harmony, and show that the two resemble each other closely. I conclude that there is no substance to the claim that Nietzsche rejects Plato's account of justice, when this account is understood as an elaboration of the view put forward in the Crito.
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