New appraoch to religion and new term in Turkish foreign policy
Başlık çevirisi mevcut değil.
- Tez No: 402514
- Danışmanlar: DR. VERNON HEWITT
- Tez Türü: Yüksek Lisans
- Konular: Siyasal Bilimler, Political Science
- Anahtar Kelimeler: Belirtilmemiş.
- Yıl: 2015
- Dil: İngilizce
- Üniversite: University of Bristol
- Enstitü: Yurtdışı Enstitü
- Ana Bilim Dalı: Uluslararası İlişkiler Ana Bilim Dalı
- Bilim Dalı: Belirtilmemiş.
- Sayfa Sayısı: 56
Özet
Özet yok.
Özet (Çeviri)
In recent years there has been great debate over the apparent shift in Turkish Foreign Policy, away from it's historically determined pro-European route as mapped out at the time of the founding of the Republic, and towards Muslim countries and the Islamic world. These debates have focused on a number of distinct reasons to explain this fact in respect to the literature and to argue that in many senses these explanations are insufficient to understand the change in Turkish foreign policy in recent years. The main claim of the paper is that the explanations for the current changes in Turkish foreign policy neglect an approach to religion and popular sentiment, as well as the use religion is put to by members of the Turkish elite. The dissertation argues that the newly emerged engagement of Turkish foreign policy with Muslim countries derives from domestic sources of foreign policy; in other words, the work historically demonstrates the owners of power, the approaches to religion of Turkish political elite as owners of power, consequences of these approaches and reflections of these consequences in terms of foreign policy in Turkey. Following that, the paper states that the AKP (Justice and Development Party) is a milestone in terms of this process because in recent years, the AKP has adopted a completely new approach to religion. However, the roots of this new approach could be considered by another work. According to the paper, the crucial point is that the AKP has embraced distinct approach to religion and has created convenient environment to make its approach to religion dominant. Thereby, the work claims that the change in approach to religion that led to change in relations amongst Muslim countries and Turkey in recent years. Lastly, it would be noted that alongside the other consequences, probably the most salient result of this process is decrease in relations with western countries and suspension of relations with the EU as apprehended by Kösebalaban (2013,p.****) This result could be accepted as particularly significant because, apparently, putting relations with western countries and the EU aside generates violations of human rights and freedoms, and losing ground of democratic values in Turkey.
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