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Arau'l-İmam en-Nevevî fi Mesâili'l-Akide

imam Nevevî'nin kelamî görüşleri

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  1. Tez No: 806435
  2. Yazar: İBRAHİM ELDİBO
  3. Danışmanlar: PROF. DR. ABD EL MAQSOUD ABD EL GHANI
  4. Tez Türü: Yüksek Lisans
  5. Konular: Din, Religion
  6. Anahtar Kelimeler: Belirtilmemiş.
  7. Yıl: 1999
  8. Dil: Arapça
  9. Üniversite: Cairo University (جامعة القاهرة)
  10. Enstitü: Yurtdışı Enstitü
  11. Ana Bilim Dalı: İslam Felsefesi Ana Bilim Dalı
  12. Bilim Dalı: İslam Felsefesi Bilim Dalı
  13. Sayfa Sayısı: 466

Özet

Bu tezde İmam Nevevî'nin kelamî görüşleri, akide konularındaki kullandığı deliller ve akide meselelerini ele alış yöntemi ve akide konusundaki problemler ele alınmıştır. Bu tez; bir giriş, iki bölüm, bir sonuç ve çeşitli fihristler şeklinde taksim edilmiştir. Birinci bölümde İmam Nevevî'nin biyografisi ele alınmıştır. Burada kısaca onun doğumu, ilmî hayatı, yaşadığı çağın şartları, akıl yürütme, kelam ilmi ve ahad hadis konularındaki görüşlerine yer verilmiştir. İkinci bölümde ise onun akide konularındaki görüşlerine yer verilmiştir. Burada detaylı bir şekilde imanın hakikati, amelle alakası, imanın azalıp-artması meselesi ve imanın islamla alakası konuları incelenmiştir. Allah'ın zatını düşünme konusunda İmam Nevevî'nin yaklaşımı da ele alınmıştır. Sonrasında isim-sıfat ilişkisini, ilahî sıfatların sayısını, özelliklerini, Nevevî'nin Mücessime fırkasına karşı yaklaşımı, Allah'ın mekândan ve cihetten münezzeh oluşu izah edilmiştir. Keza bu bölümde Nevevî'nin, nakli sıfatlar, kaza ve kader, nübüvvete ilişkin bazı meseleler ve ahiret günü konularındaki görüşleri açıklanmıştır.

Özet (Çeviri)

THIS STUDY, THE STUDY OF THE POINT OF VIEWS OF IMAM AL NAWAWI, HAS HANDLED THE QUESTIONS OF IDIOLOGY, AND WAS DIVIDED INTO AN INTRODUCTION, TWO CHAPTERS, AS CONCLUSION AND A TECINICAL INDEX. ABOUT THE FIRST CHAPTER I'VE DEALT WITH AL NAWAWI AND HIS PROCEDURE, SO I'VE PRESENTED A BRIEF BIOGRAPHY, IN WHICH I TRIED TO INTRODUCE AL NAWAWI THROUGH SPEAKING ABOUT HIS RISE AND HIS LIFE PHASES AND THE CONDITIONS OF THE TIME IN WHICH THE LIVED, FROM TWO SIDES, THE SCHOLARLY AND THE POLITICAL, ALSO I'VE DEALT WITH THE MOST IMPORTANT OF THE ASSORTMENTS WHICH CONTINUE HIS POINTS OF VIEW IN THE QUESTIONS OF IDIOLOGY, AND MENTIONED HIS MASTER IN IDIOLOGY FROM WHICH HE HAS ACQUIRED HIS SCIENCE OF IDIOLOGY BY HEARING AND THEN I PRESENTED THE SOURCES OF AL NAWAWI IN QUESTIONS OF IDIOLOGY THROUGH FOLLOWING AND STUDYING THE CHARACTERS BY WHICH HE WAS IMPRESSED AND HAD TAKEN FROM THEM EVERY THING RELATED TO THE MATTERS OF SPEAKING (AL-KALAM). ALSO I'VE DEMONSTRATED THE ATTITUDE OF AL NAWAWI TOWARDS THE ART OF SPEAKING (AL-KALAM), AND MENTAL PERCEIVING AND ITS IMPORTANCE IN THE PERCEPTION OF GOD. I'VE POINTED OUT TO THE EFFECT OF THE SPEAKING PERFORMER IN WHAT HE HAS ACHIEVED IN THE UNCERTAINITY OF GOSSIP OF THE MINORITY“KHABAR AL AHAD”AND THE FACT THAT IT HAD NOT BENEFITED THE KNOWLEDGE. REGARDING THE SECOND CHAPTER, WHICH REPRE SENTS THE CORE OF THE PAPER, BECAUSE IT HANDELS THE POINTS OF WIEWS OF AL NAWAWI IN THE QUESTIONS OF IDIOLOGY, AND IN WHICH I DEALT WITH THE CONCEPT OF THE FAIZH AND ITS RELATION WITH THE DEEDS, AND HOW IT ADHERES TO INCREASE OR DECREASE, AND SPOKEN ABOUT UNBELLEVER AND THE COMMITEE OF THE BIG SINS. ALSO I'VE SAID ABOUT THE GROUNDS OF AL-NAWAWI AND THE SCHOOLARS OF KALAM IN GENERAL IN REEGARDS OF CONTEMPLATION IN THE GOD ALMIGHTY, AND DEALT WITH THE RELATION BETWEEN THE NAMES AND THE DESCRIPTIONS AND TOLD ABOUT THE CLASSIFYING, OF THE DESCRIPTIONS AND THEIR NUMBER AND CHARACTERISTICS. THEN I TOLD ABOUT THE GROUNDS OF AL NAWAWI AND THE TALKERS IN GENERAL IN REGARDS OF THE MATERIALISM OF GOD AND WHO ADOPTED THAT. AND HANDLED THE SUBJECT OF THE EXONERATION OF GOD OF THE DIRECTION AND PLACE AND THEN THE SEEING OF ALLAH IN AND AFTER LIFE. ALSO I'VE DEALT IN DETAILS WITH THE ATTITUDE OF AL NAWAWI FROM THE SUBJECTIVE DECRIPTIONS LIKE THE HAND“AL-YAD”AND THE RIGHT“AL-YAMEN”. LEG“AL-SAKE”.DESCENDING, LEVELING, SATISFACTION, ANGER AND JEALOUSY. AND THEN SHOWN OUT THE PERSPECTIOE OF THE FATE AND DISTINATION WITH AL NAWAWI, AND WHAT ARISE OUT OF THEM OF THE PROBLEMS OF BEING DESTINED OR HAVING THE CHOICE AND THE CONCEPT OF THE EVIL AND SINS, AND THEN SHOWN THE NEED OF THE HOMANITY FOR THE PROPHEEY AND TALKED ABOUT THE DESCRIPTIONS OF THE PROPHETS AND THEIR PROTECTION FROM COMMITING, SINS, AND ABOUT THE MIRACLE WITH WHICH GOD SUPORT THE PROPHET AND ITS TYPES AND CONDITIONS. AND THE DIFFERENCE BETWEEN IT AND THE OTHER SUPERNATURAL PHENOMENON. THEN I SPOKE ABOUT THE PROOF OF THE LAST DAY (DOOMS DAY) AND THE FEATURES OF THE LAST DAY AND THE RESURECTION THEN I'VE CONCWOED THE RESEARCH WITH THE MOST IMPORTANT RESULTS THAT I ARRIVED AT THROUGH THE STUDY OF THE SUBJECT, SOME OF THEM : 1- AL NAWAWI CONSIDERED THE ART OF TALKING (ILM ALKALAM), THE NON DEDICATED DUTIES THAT DEGRADE THE COMMUNITY TO A SINNING GRADE IF THERE WAS NOT WHO NIGHT ACHIEVE THEM, BUT IT'S TO BE CONDENDED FOR THE PUBLIC. 2- KHABR EL AHAD-GOSSIP OF MINORITY DOES NOT BENEFIT THE KNOWLEDGE. 3- THE PROCEDURE OF AL NAWAWI IS A MODERATE ONE, THAT IS NOT TOTALLY INDULGANCE IN THE REASONING AND LOGICS, AND NOT STANDSTILL AT THE LIMITS OF THE SRIPT OF KORAN AND HADEETH. 4- FAITH WITH AL NAWAWI IS THE BELLEF, AND THE DEEDS NOT TO DIVERT OUTSIDE THE LEGITIMATE MEANING OF FAITH AND BELIEF ITSELF IS EWGIBLE FOR INCREASE OR DECREASE. 5- WE SHOULD STOP CONTERLATING IN THE GOD AUMIGTTY. AND VERFICATION OF THE PERCEPTION OF GOD ALL MIGHTY BY THE KNOWLEDGE OF THE DESCRIPTIONS AND NAMES. 6- SEEING OF GOD ALLMIGHTY DURING OUR LIFE IS POSSIBLE BY REASON, AND PROPHET MOHAMMED-GOD PRAYERS AND PEACE BE UPON HIM-HAD SEEN HIS GOD ON THE NIGHT OF (AL ESRAA WAL MIARAG). AND THE BEL-LEVERS ARE GOING TO SEE THEIR GOD ON DOOMS DAY. 7- AL NAWAWI TENDED TO INTERPRET THE SUBJECTIVE DESCRIPTIONS, BUT HE BACKE OUT ON THAT AT THE LAST OF HIS WORKS, THAT IS AL MAGMOUA" AND DID NOT ALLOW THE INTERPRETATION BUT ONLY FOR A REASON OR NEED. 8- HE AGREED TO (AL-ASHAERA) IN MOST OF THE DESCRIPTIONS RESEARCNES, ALSO AGREED WITH THEM THAT WILL OF GOD IS INCLUSIVE TO ALL THE EVENTS THE GOOD AND EVIL. 9- HE TENDED TO THE EXEMPTION OF THE PROPHETS FROM ALL THE SINS THE BIG AND THE SMALL.

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