Autonomy and revolution: Crisis and revolution the intersection of Marxist, anarchist autonomist theory
Başlık çevirisi mevcut değil.
- Tez No: 402007
- Danışmanlar: PROF. PAUL BLACKLEDGE
- Tez Türü: Doktora
- Konular: Felsefe, Sosyoloji, Philosophy, Sociology
- Anahtar Kelimeler: Belirtilmemiş.
- Yıl: 2014
- Dil: İngilizce
- Üniversite: University of Leeds
- Enstitü: Yurtdışı Enstitü
- Ana Bilim Dalı: Belirtilmemiş.
- Bilim Dalı: Belirtilmemiş.
- Sayfa Sayısı: 275
Özet
Özet yok.
Özet (Çeviri)
The aim of this thesis is to study the concept of revolution as an autonomous dialectical entity with class and crisis being as constitutive elements. In this study, special emphasis will be given to class as the active element within this process. This thesis sets out to examine revolution not from a single point of view, but from multiple ones. In order to comply with this objective, this thesis sets out to analyse each of these multiple viewpoints within a historical narrative. This thesis argues that revolution is the result of the convergence of class and crisis. This convergence takes place as crisis finds its autonomous form through the influence of class. These elements are autonomous elements when they are compared to the capitalist-relations they emerge from, but not autonomous in relation to each other. What this thesis concludes is that; through the historical process, class becomes the revolution. Thus class-autonomy becomes the source for the autonomous character of both crisis and revolution. This thesis is structured in eight chapters. (1) The French Revolution, giving the historical aspect to the thesis. (2) I.Kant, who addresses the first emergence of autonomy as individual-moral autonomy. (3) G.W.F. Hegel, who gives a sense of collectivism to the individual-moral autonomy. (4) Marx-Engels, who transcend Hegel and Kant by formulating a close connection between class and revolution. (5) M.Bakunin, who develops the dialectical meaning of revolution through the importance of class-spontaneity. (6) V.I.Lenin, who advocates the political potential of class as it comes to dominate crisis. (7) In the work of M.Tse-Tung, class makes crisis an absolute political entity through positioning the revolution in class. (8) Finally in the Operaismo, class becomes the revolution because its very existence becomes a crisis for the system, where class becomes both crisis and revolution at the same time.
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