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Becoming a genuine muslim self a kierkegaardian reading of Muhammad Iqbal

Hakiki müslüman benlik haline gelme Muhammed İkbal üzerine kierkegaarci bir okuma

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  1. Tez No: 823736
  2. Yazar: SEVCAN ÖZTÜRK
  3. Danışmanlar: PROF. DR. ALAN WILLIAMS
  4. Tez Türü: Doktora
  5. Konular: Felsefe, Philosophy
  6. Anahtar Kelimeler: Belirtilmemiş.
  7. Yıl: 2014
  8. Dil: İngilizce
  9. Üniversite: The University of Manchester
  10. Enstitü: Yurtdışı Enstitü
  11. Ana Bilim Dalı: İlahiyat Ana Bilim Dalı
  12. Bilim Dalı: Belirtilmemiş.
  13. Sayfa Sayısı: 200

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Özet (Çeviri)

This dissertation has as its principle that of applying a Kierkegaardian hermeneutics, which itself gives a particular emphasis to the subject of becoming a religious self, to Iqbal's discussion of becoming a Muslim self. Iqbal's writing on becoming a Muslim self contains a number of problems and it is the intention of this dissertation to identify and dispel such problems. The philosophical deliberations of Kierkegaard and Iqbal respectively have parallels in certain regards and yet, in spite of this, surprisingly little work has been done on the relationship and implications that may be drawn from their work being compared and contrasted. The intention of this research is to make a contribution in three directions: 1) to the academic literature on Iqbal, a field which, with a few notable exceptions, is lacking in analytical and critical studies; 2) to Kierkegaard studies, by juxtaposing Kierkegaard with a philosopher from the Muslim world who has, largely, not been taken seriously by Western philosophy and who deserves to be taken more seriously; 3) to inter cultural studies, by reflecting on the common ground of a philosophical project in spite of religious and cultural differences. After a review of the literature on Iqbal, and also on what has been written about him in relation to Kierkegaard, there is an attempt to construct a Kierkegaardian hermeneutics, the establishment of which incorporates the main principles of Kierkegaard's philosophical method. Iqbal is then set in his cultural and philosophical context, with a focus on his view of the problems of the modern Muslim world of his day and his solutions for them. The remainder of the dissertation is concerned with the application of Kierkegaardian hermeneutics to the main points of Iqbal's discussion of the development of the self and specifically of the genuine Muslim self. This requires the making of certain distinctions between concepts, and also the cultivation of an existential appropriation on the part of the reader. Concepts which Iqbal conflated, which led to ambiguity in his work and particularly in his idea of becoming a Muslim self, are identified and then clarified with the help of Kierkegaardian terms and Kierkegaard's theory of making distinctions. Iqbal's understanding of the existential character of Islam is identified with the help of a number of Kierkegaardian notions, and the role of this existential character of Islam is discussed in relation to becoming a genuine Muslim self. Lastly, the concepts which were clarified through the principle of making distinctions and other Kierkegaardian notions, such as religiousness and the spheres of existence, are applied to Iqbal's discussion of the existential character of Islam.

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