Hitit dininin sosyo-politik yönü
The socio-political aspect of Hittite religion
- Tez No: 862116
- Danışmanlar: PROF. DR. TURGUT YİĞİT
- Tez Türü: Doktora
- Konular: Tarih, History
- Anahtar Kelimeler: Hitit Devleti, Hitit metinleri, Hititler, Hititoloji, Hittite Government, Hittite texts, Hittites, Hittitology
- Yıl: 2024
- Dil: Türkçe
- Üniversite: Ankara Üniversitesi
- Enstitü: Sosyal Bilimler Enstitüsü
- Ana Bilim Dalı: Tarih Ana Bilim Dalı
- Bilim Dalı: Eskiçağ Tarihi Bilim Dalı
- Sayfa Sayısı: Belirtilmemiş.
Özet
Hittite Religion, due to its pragmatist structure, is a structure consisting of religious elements, gods, cults, festivals, prayers, prophecies, rituals and many other similar elements belonging to different cultures. The multiple structure of the Hittite religion, which is a result of geography and the political ideology of the state, supports the political and economic sanctions of the kingdom. Hittite cuneiform sources indicate that kings were often favoured by the gods. The king of Hatti Land, the vizier, messenger and priest of the gods. These three statuses provide the king with legitimacy in the administration of the kingdom. The Hittite king derived political legitimacy from the Hittite deified throne e specially with its storm and sun cult and gods. The gods were integrated into the Hittite religion for natural reasons from the geography within the area of sovereignty, but also through the practice of god-napping which which is a political phenomenon. The pantheon, which has diversified and expanded over time, has been behind the king's claim to absolute kingship. The divine lineage connection of the kings to the gods was provided by the gods of storm, sun and throne. The accession of the kings to the throne was realised with the guidance of these divine figures. The close relationship of the kings with the gods was reflected in both written sources and visual sources where the influence of religious communication was more strongly felt. In written sources, the kings declare that they are supported by the gods. This support was also reinforced in the written sources used by the kings to govern their subjects, with the statement that defiance against the king would be cursed by the gods. The kings legitimized their every action during the war with the power they received from the gods, whose approval they received through various prophecies and rituals. The kings, as priests and messengers of the gods, emphasized their dominance in the central region with their roles, gestures and facial expressions during the festive ceremonies. Although the festivals and ceremonies were quite costly, what was taken back from the festivals, ceremonies and rituals was very important for the Hittites. Thisis both a renewal of the kings' co-operation with the gods for the continuity of life and at the same time a situation that emphasizes the power of the kings to their subordinates. This characteristic structure of the Hittite religion supported the political and economic policy of the kingdom in necessary situations and opportunities, and ensured its continuity.
Özet (Çeviri)
Hittite Religion, due to its pragmatist structure, is a structure consisting of religious elements, gods, cults, festivals, prayers, prophecies, rituals and many other similar elements belonging to different cultures. The multiple structure of the Hittite religion, which is a result of geography and the political ideology of the state, supports the political and economic sanctions of the kingdom. Hittite cuneiform sources indicate that kings were often favoured by the gods. The king of Hatti Land, the vizier, messenger and priest of the gods. These three statuses provide the king with legitimacy in the administration of the kingdom. The Hittite king derived political legitimacy from the Hittite deified throne e specially with its storm and sun cult and gods. The gods were integrated into the Hittite religion for natural reasons from the geography within the area of sovereignty, but also through the practice of god-napping which which is a political phenomenon. The pantheon, which has diversified and expanded over time, has been behind the king's claim to absolute kingship. The divine lineage connection of the kings to the gods was provided by the gods of storm, sun and throne. The accession of the kings to the throne was realised with the guidance of these divine figures. The close relationship of the kings with the gods was reflected in both written sources and visual sources where the influence of religious communication was more strongly felt. In written sources, the kings declare that they are supported by the gods. This support was also reinforced in the written sources used by the kings to govern their subjects, with the statement that defiance against the king would be cursed by the gods. The kings legitimized their every action during the war with the power they received from the gods, whose approval they received through various prophecies and rituals. The kings, as priests and messengers of the gods, emphasized their dominance in the central region with their roles, gestures and facial expressions during the festive ceremonies. Although the festivals and ceremonies were quite costly, what was taken back from the festivals, ceremonies and rituals was very important for the Hittites. Thisis both a renewal of the kings' co-operation with the gods for the continuity of life and at the same time a situation that emphasizes the power of the kings to their subordinates. This characteristic structure of the Hittite religion supported the political and economic policy of the kingdom in necessary situations and opportunities, and ensured its continuity
Benzer Tezler
- Zooarchaeological analysis of equids at Gordion between the early Iron Age and the early Hellenistic period (1100 BCE – 330)
Gordion Antik Kenti'nin erken Demir Çağı ve erken Hellenistik dönemleri (MÖ 1100-MÖ 330) atgillerinin zooarkeolojik analizi
RAMAZAN PARMAKSIZ
Yüksek Lisans
İngilizce
2024
Arkeometriİstanbul Teknik ÜniversitesiEkoloji ve Evrim Ana Bilim Dalı (disiplinlerarası)
PROF. DR. BÜLENT ARIKAN
DR. ÖĞR. ÜYESİ CANAN ÇAKIRLAR
- Arkeolojik veriler ışığı'nda Yeni Assur'da av ve avcılık
Hunt and hunting in Neo-Assyria under the light of archaeological data
YENAL SÜRÜN
Yüksek Lisans
Türkçe
2017
ArkeolojiYüzüncü Yıl ÜniversitesiArkeoloji Ana Bilim Dalı
YRD. DOÇ. DR. BİLCAN GÖKCE
- Halveti Tarikatının Osmanlı toplum yapısıyla sosyo politik ve kültürel etkileşimi (XV.yüzyıl Amasya şehri örneği)
Halveti Sect of the socio-political and cultural interaction with the ottoman social structure (XV th century the case of Amasya)
ABDULHAMİT BUDAK
Yüksek Lisans
Türkçe
2014
DinHitit ÜniversitesiFelsefe ve Din Bilimleri Ana Bilim Dalı
YRD. DOÇ. DR. YAKUP ÇOŞTU
- Geç Hellenistik ve Roma Dönemi'nde Ankyra'nın sosyo-ekonomik yapısı
Soscio-economic structure of Ancyra in the Late Hellenistic and Roman Periods
AYDIN GACAR
- Çorum Gazetesine göre; II. Dünya Savaşı yıllarında, Çorum'da sosyo-ekonomik hayat (1939-1945)
Socio-economic life in Çorum during World War II according to Çorum Gazette (1939-1945)
MEHMET CAN FINDIKCI