The political thought of Abul a'la maududi and the limits of thesecular
Başlık çevirisi mevcut değil.
- Tez No: 912298
- Danışmanlar: DR. MARK WARREN
- Tez Türü: Yüksek Lisans
- Konular: Belirtilmemiş.
- Anahtar Kelimeler: Belirtilmemiş.
- Yıl: 2019
- Dil: İngilizce
- Üniversite: Dalhousie University
- Enstitü: Yurtdışı Enstitü
- Ana Bilim Dalı: Belirtilmemiş.
- Bilim Dalı: Belirtilmemiş.
- Sayfa Sayısı: 64
Özet
This thesis is an analysis of the political thought of Abul A'la Maududi (d. 1979), a theologian and political theorist who formed one of the strongest movements of Islamist thought in the 20th century. Facing the dilemma of the modern nation-state vis-à-vis its centralizing and homogenizing tendencies in the post-colonial Muslim context, Maududi offered a solution to the problems concerning the inability of many of these countries to build a national vision, often the same problems experienced in so-called secular nation-states (i.e., white Europe and North America). It is argued that Maududi recognized the inability of any coherent group of people to create such a national vision. In his view, this is compounded by – and in many ways the impetus for – ideological conflict in Muslim countries resulting from an inability to realize the Divine Will. That is, for Maududi, this was a theological issue as much as it was a quest for peace and coherence in the nascent nation-state of Pakistan in which he was writing. It is argued that despite the problematic areas, Maududi's theory provides an alternative solution by proposing an alternative to the nation-state by realizing the Divine Will through the cultivation of moral selves – which to date has remained a mere wistful longing of many post-modern theorists.
Özet (Çeviri)
This thesis looks into the political ideas of Abul A'la Maududi, a 20th century Pakistani theologian and philosopher. Maududi, a strong believer in the implementation of Divine Law derived from the Qur'an, was one of the first thinkers to oppression endured under“secular”nation-state. By“secular”, what is referred to is the attempt to universalize law by creating a national vision. This vision imposed on both Muslims and non-Muslims in the Muslim world by both banning calls to implement Divine Law, and by forcing non-Muslims into second-hand citizen status. Maududi suggested that moving away from the concept of the 'national vision', into a realization of the Divine Will, would lead to the removal of oppression by creating multiple spheres of discussion. These spheres would remove claims to national objectivity hidden under the special interests and personal biases of legislators.
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