Hasandede ve Ahılı kasabalarının karşılaştırmalı monografisi
Comparative monograph of Hasandede and Ahlıl town
- Tez No: 117617
- Danışmanlar: PROF. DR. NEVZAT GÖZAYDIN
- Tez Türü: Yüksek Lisans
- Konular: Halk Bilimi (Folklor), Folklore
- Anahtar Kelimeler: Belirtilmemiş.
- Yıl: 2002
- Dil: Türkçe
- Üniversite: Ankara Üniversitesi
- Enstitü: Sosyal Bilimler Enstitüsü
- Ana Bilim Dalı: Halk Bilimi Ana Bilim Dalı
- Bilim Dalı: Belirtilmemiş.
- Sayfa Sayısı: 185
Özet
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Özet (Çeviri)
ABSTRACT The Anatolia which is the land of various civilisations, has got a colourful and rich cultural structure. In time, these various cultures melt in one cap and make the today's“Turkish Cultural Structure”. However such a point of view, sometimes causes the definition of present“sub-cultures”to become harder and misunderstandings. The aim of this thesis is to study the social and religional structure of Alevi society and make the true definition of them. This study is the result of a field survey which has been done in Kırıkkale from 1995 to 1997. Two small towns, Ahılı and Hasan Dede has been studied throughout this survey. They are neighbouring towns, but they have got a specific character that differs each other: it is their religional character. Hasan Dede is an Alevi town, on the other hand Ahih is a Sunni town. Under these circumstances, this thesis composed of some sub-headings. In each of them, one specific feature of these towns has been analysed and compared. These headings are: - Social Structure - Confinement - Marriage - Death - Education - Religion and ritual - Tradition and customs The most important difference that has been caused by Alevi culture is the appreciation of human factor in social life. This human factor caused the high education rates in Alevi towns. Especially, the importance that has been given to the education of girls in Hasan Dede town is more than the importance in Ahih town. In addition to them, the participation of women to social life is more than the Ahih town.In both of the towns, we observe the specific effects of religion in social life. But the changing global structures and developing communication technologies caused the smoothing of these effects and make them more hard to see and discriminate. II
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