L. Wittgenstein'ın Tractatus'undaki mistik içermeler
Mystical implications in Wittgenstein's Tractatus
- Tez No: 189326
- Danışmanlar: PROF.DR. HÜSAMETTİN ERDEM
- Tez Türü: Doktora
- Konular: Dilbilim, Din, Felsefe, Linguistics, Religion, Philosophy
- Anahtar Kelimeler: Belirtilmemiş.
- Yıl: 2006
- Dil: Türkçe
- Üniversite: Selçuk Üniversitesi
- Enstitü: Sosyal Bilimler Enstitüsü
- Ana Bilim Dalı: Felsefe ve Din Bilimleri Ana Bilim Dalı
- Bilim Dalı: Din Felsefesi Bilim Dalı
- Sayfa Sayısı: Belirtilmemiş.
Özet
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Özet (Çeviri)
ABSTRACTLudwig Wittgenstein's Philosophical thinking is generally made a subject of investigation around his two works,namely Tractatus Logico-Philosophicus and Philosophical Investigation . Wittgenstein definess philosophy as an activityclarifying the language, and its objective as a linguistic analysis and linguistic criticism. This thesis lendstogetherwith the notion of linguistic solipsism [Sprachsolipsistisch] validity to the claim that one cannot speak aboutlanguage within the realm of language. This claim leads to a disparity between Wittgenstein and the philosophers ofVienna Circle [der Wiener Kreis]. However, according to Wittgenstein, the difference between the centenceslogically correct centences and those of synthetically correct ones lies in the correctness of their logical form. Theseprincipal theses of the Tractatus constitute a disparity in the Tractatusitself. The last section of the Tractatusdiscusses the things which inevitably stay out of the real world. These are first of all the things that lie Theboundaries of linguistic conceptualization, and accordingly Wittgenstein defines them as mystical things. The thingswhich Wittgenstein defines as mystical are different from the circumstances which are defined as such by religiousand philosophical mysticisms. However, it can be said that the attemp to designate the unspeakable things faces usfrom the very beginning with the mystical implications. This thesis sought to elucidate the mystical implications inthe context of Tractatus, treating them in terms of Language, World, Logic, Myself, Will, Ego and Ladder.
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